Title Image

Hallowe’en Tag

Incantation—New Moon in Scorpio—November 4th.

All changes, even the most longed for, have their melancholy; for what we leave behind us is a part of ourselves. We must die to one life before we can enter another—Anatole France.

Leaves of copper and gold blanket the black earth, and kelp-scented sea mists bejewel the fragile webs of spiders at this time when the veil between the worlds shimmers, gossamer thin.

This is a liminal time, halfway between the autumn equinox and the winter solstice. A time when we may notice an unsettling shift in the seasons. A time when melancholy wraps itself around the wan light of the dying year and ghoulish costumes create a safe diversion from our squeamishness about death. This is the month when the dead come callingDía de los Muertos, Day of the Dead. Hallowe’en, loud and gaudy, prickling with single-use plastic, once Allhallowtide, a time in the liturgical year that was dedicated to the departed. Soft-bred pumpkins grimace with menacing faces; bonfires consume summer’s fruitfulness, light-hearted tricks and sugary treats sweeten the older tradition of guising (disguising ourselves from sinister wandering spirits) while ruby-red toffee apples symbolise the potent symbol of the pentagram that lives in secret within every store-bought apple; incantations against the supernatural, rituals for protection against the descent into the dark of the year.

The truth is that the triple faced Cailleach drapes herself in her misty mantle at Samhain. She emerges from rocks of ancient granite and the smooth folds of glistening basalt to run her fingernails across the iron-grey belly of the sky, scraping loose bitter weather. Samhain is the Celtic celebration of summer’s end. A time when the Aos sí emerge from grassy fairy forts to traverse the “thin veil” into the world of humans. At Samhain, we seek to honour the dead who have walked before us. We engage in communal warding off those things that remind us of the fragility of life, the proximity of death.

For those of us who have witnessed the dying process of a cherished pet or a loved one, for those of us who have pared down to the bone after the dismemberment of a divorce, or the devastation of illness that has altered our lives forever know the pain of those irrevocable endings, those radical severances that bring us to our knees, rip off our layers of protection, leave us naked and defenseless. As we stand at the edge of winter, perhaps there is a deep sadness that still lies wetly over our hearts, a remnant of eternal timelines interlaced with others who have lived before us.

For so many of us it is the dying of the earth as we know it that haunts our dreams, intrudes on our walk through the woodlands or on the beach where the corpses of tiny turtles blacken in the sun. As we keep company with the collective grief, we may be brought to tears by an act of kindness, a soft word of sympathy from a strangerreminders that people are kind, caring. That we are not alone in our sadness. As the invisible threat of the pandemic, the existential crisis of climate crisis continues to strain our limbic system, tire our brains, keep us on high alert, psychologist Emma Kavanagh writes, “this phase we are in now, where everyone feels kind of on the edge, but no one can really articulate why—is what happens when you survive a disaster. When you live through what we have lived through, the net result means being broken by tiny catastrophes.”

As Nature withdraws, the fading Sun slips into the shade of Scorpio and couples in darkness with the Moon on November 4th, sombre Saturn squares the luminaries, a melancholic reminder of all that has been lost since those first reports of a strange new pathogen emerged from Wuhan. Minimalism, restraint, austerity, checks and balances, will be imperative as hollow men gather in Glasgow to talk, yet again, about the climate crisis. Missing in action will be collaboration and altruism, the solvents that ensure the survival of our species.

It was sixty years ago that Rachel Carson, ill with cancer and in great pain, wrote Silent Spring, a book that was denounced and vilified by the major chemical companies. She said then, “I think we’re challenged as mankind has never been challenged before to prove our maturity and our mastery, not of nature, but of ourselves”.

Re-reading her words, now, two full Saturn cycles later, as we continue to beat nature into submission like little dictators, it is hard to imagine that we will have the maturity to change our behaviours; to comprehend that we are only a small thread in the web of life.

Yet, innovative, radical Uranus makes an opposition to this New Moon and Venus moves into serious Capricorn as Mercury enters Scorpio on November 6th, adding a colourwash of practicality and depth to our human interactions this month.

Pluto and Mars are invoked when we talk about the Scorpion. Mars moves fearlessly into the blackness of Scorpio on October 30th followed by fleet-footed Mercury, and though we talk glibly of transformation, Pluto, still moving through Capricorn and square to Eris, coils around that over-used cliché. When we enter the realm of Scorpio, the mystery of life and death are at work. Snakes shed their skins and feathered phoenixes emerge from scorching flames in a world that is no longer pristine and pure, but is still breathtakingly beautiful even as microplastics and chemicals seep through the earth’s capillaries, and the wild flowers and butterflies we knew when we were young have gone.

Scorpio, in its true essence, asks us to dive deep into waters diffuse and dark; to dredge up what lies beneath: a collective fear that concretises into protocols and incantations that we hope will keep us safe; a collective scarcity that clutches and clings; the fragile vulnerability of the top predator with imposter syndrome who has forgotten the interconnection and interdependence of all living things.

Writes Rachel Carson, “the more clearly we can focus our attention on the wonders and realities of the universe, the less taste we shall have for destruction.”

As the light slips softly off the hillsides, we stand now in the potent darkness of this New Moon. New Moons are generative times. Seeding moments when we plant wishes in the darkness and wait patiently, expectantly, for them to grow. Rachel Carson invites us to consider this: “one way to open your eyes is to ask yourself, “What if I had never seen this before? What if I knew I would never see it again?”

 

For astrology readings and more information about forthcoming virtual workshops please email me directly: ingrid@trueheartwork.com

1

Back to Black—Sun in Scorpio—24th October—23rd November.

30207d1bada3d57ac987789d413aefa3As brittle leaves blanket the black earth in copper and gold there is something poignantly reassuring in the contracting light of autumn. Yet as Nature responds to the ancient rhythm of life and death, some of us may sense a seam of blackness in a world advancing through a dark night of the soul. As the inevitable juddering, shuddering climax of climate change, habitat loss, micro-plastics and global warming is shrugged off by plutocrats and self-serving politicians, as thousands starve in Yemen, and “rogue killers” prowl through the Saudi Consulate, torture and gruesome death is the price paid for speaking out.

Fair is foul and foul is fair. This is the month of Halloween and the ancient festival of Samhain. A liminal time, halfway between the autumn equinox and the winter solstice. A time to cull. A time  when the veil between the worlds shimmers, gossamer thin, in the cooling air. Juxtaposed with rows of golden pumpkins, the rich aroma of roasting chestnuts, a ghastly parade of ghoulish costumes send a frisson of recognition that winter is coming. On October 24th the Sun dips into the deep waters of Scorpio. That night a Full Taurus Moon illuminates the fallow fields. The very first aspect the Sun makes is an opposition to disruptive, radical Uranus and a square to the Nodes, a foreshadow of  unexpected, fated, events. Scorpio is an archetype associated with depth of feeling, with intensity, and let’s say it out loud: with death. d9b8f2254e916f0ee05098aa8c9b74dd

Pluto and Mars are invoked when we talk about the Scorpion.  We talk glibly of transformation, and yet, Pluto, and the essence of Scorpio, coils around that over-used cliché. For those of us who have witnessed the dying process of a beloved pet or a loved one, for those of us who have pared down to the bone after the dismemberment of a divorce, or the devastation of illness, know the pain of those irrevocable endings, those radical severances that bring us to our knees. Death and loss of all that we hold dear, distills what we value to quintessential heart-bonds, makes us count our blessings. We’re humbled, overwhelmed by the beauty of the little things. We’re brought to tears by an act of kindness, a soft word of sympathy.  When we enter the realm of Scorpio, snakes shed their skins and feathered phoenixes emerge from the flames. We draw deep on our human capacity for resilience and survival. We experience forces greater than ourselves which render us powerless, broken, yet also capable of acts of heroism and love, as told by Heather Morris in The Tattooist of Auschwitz.

a3d0fa6c1b9099d09cdc8cea4946636eVenus Rx, Mercury and Jupiter are the Sun’s travelling companions this month. Jupiter’s passage through Scorpio—October 11, 2017—November 8, 2018 has been the Pandora’s Jar from which all kinds of “great and unexpected troubles” have oozed—Jupiter magnifies and amplifies, and in Scorpio, this has been the sexual harassment and assault has exposed the sepsis in our society that has festered in silence, for years.  The renewal and trans-formative power of human sexuality, as well as the distorted perversions and abuse of sexuality are Scorpionic themes, trivilaised on TV in the titillating Bisexual and the toe-curlingly awful Wanderlust. Venus has vanished from the sky.  She’s dressed in black, withdrawn, reflective. These forty days and forty nights, we may encounter those things that arouse a visceral response.  We may recoil from encounters or sensory experiences that sting or  poison us. Venus is the arbiter of our values, the tempera on our creative canvas. She’s our detector, altering us to those circumstances, relationships, or more literally, to a sense that our tastes have changed. We not longer crave a certain food,  love a certain style of fashion. The art or music that evoked a strong reaction now seems banal. The person we thought we liked or loved with such fervor fails to engage our interest as Venus stirs within us an internal transfiguration.

Scorpio, in its true essence, asks us to dive deep into rivers dark and dredge up what lies beneath: sexual diversity and preference, obsession and compulsion, deep vulnerability and soul naked intimacy. We experience the sublime and the profane, the Life-Death-Rebirth cycle of relationship, the intensity of  being here, now.

This month the Sun, Mercury, Jupiter and Venus Retrograde in Scorpio amplify the sense of awakening from our cruise on autopilot, as we re-examine our values and embracing each moment with renewed intensity. As we prepare for the coming of winter.

Jeff Foster, author of Falling in Love with Where you Are distills the essence of this archetype: “This moment is not life waiting to happen, goals waiting to be achieved, words waiting to be spoken, connections waiting to be made, regrets waiting to evaporate, aliveness waiting to be felt, enlightenment waiting to be gained. No. Nothing is waiting. This is it. This moment is life.”8973168f0cbeae708dc17104c57be8b5

For astrology readings and more information about forthcoming workshops in the UK, please email me directly: ingrid@trueheartwork.com

 

0

Damn You

damn you picWe  talk glibly about someone being “a narcissist.” We detonate the word like a Catherine wheel on Hallowe’en; toss it over our left shoulder like a pinch of salt, and like the origins of Hallowe’en or the ritual of tossing salt over our left shoulder, we’re unaware of the moist kernel of meaning beneath the brittle husk. It’s a label that sticks tenaciously in the Victim Perpetrator model of relationships, and in a culture of self-aggrandisement that puts Self above all other sentient beings. It multiplies like an algal bloom in a culture where we consume other people’s ideas, gobble down advertisers’ enticements. We’re plugged in, eyes down, thumbs moving. Tuned out to silence.
In a particular brand of blame and shame psychology that has lodged unquestioned, unexamined in mainstream consciousness, a narcissist is our boss, our ex, a friend who has offended us in some way. They’re the ones who are utterly self-absorbed, aggressive, and abusive. They’re the cause of our divorce or our unhappiness at work. Despite  popular  assumption, a narcissist does not truly love herself. She doesn’t even know who she is . In her self-absorbed flaunting, in his amplified bravado, in her need to stand apart in her frenzied desire to need to be seen, is an emptiness, an isolation, that echoes pitifully across the babble of voices that tweet and twitter and stare into the glazed eyes of a masturbatory Selfie.
As human populations flourish across the surface of the earth, millions of souls jostle for space, air,work and food in Gotham Cities all over the world. We contract our energy, seal our body space, tune out the noise, the smells, avoid the eyes, the bodies, as we weave and glide over dirty streets, plugged into our I Pods, eyes down, caressing the smooth surfaces of our Tablets.

Therapist Esther Perel suggests that the merge model of relationship is challenging to the Millennials. I would suggest it is challenging to so many who ascribe to The Cult of the Individual. Working in collaboration with someone requires compromise, empathy, and an ability to accept that being “needy or weak or vulnerable” is part of our humanness.

Solitary bliss has an elusive, dreamy quality that advertisers have crafted into a make-believe bubble of desirability, perhaps even mandatory if we are to be normal well adjusted, differentiated human beings. The pursuit of Happiness has become a full-time occupation in the affluent Western World, the belief that we are worth it, that we have the right to have something more.untitled

According to authors of  The Narcissism Epidemic,  Keith Campbell and Jean Twenge, we are living in an age of entitlement. “The symptoms of the disease range from the extreme (hiring fake paparazzi to follow you around for a weekend) to the more ubiquitous, garden-variety solipsism (Twittering what you ate for lunch or hiring a professional photographer to take your Facebook photo). Translated into the realm of romantic relationships, the message comes across as: I’m great, and you’d better be, too.”
Esther Perel elaborates, “the culture of narcissism is about your personal happiness coming first and your partner coming second,” says Esther Perel. She adds, though, “Narcissism is actually a clinical personality disorder affecting 1 to 3 percent of the population, not an occasional attitude.”

We pay lip service to self-esteem with Botoxed lips and smooth shiny foreheads. We still look outside ourselves for validation and approval. And if we don’t get it, well then, damn you! To find ourselves has become the Holy Grail. We meditate, go to therapy, do yoga, with the same zealous application our great grandmothers used to bleach stained linen. We invest time, money and energy into ourselves. Why would we want to share our Obsession with someone else? We follow our bliss with the same single minded blinkered zeal that our forefathers used to hack down the great forests, alter the courses of rivers, decimate, or convert the indigenous inhabitants. Yet in the frenetic rush to get somewhere, be someone, there is no time, no silence to be still and go within.

narcissisFor me, myths and fairy tales are repositories of wisdom. These age-old stories carry the unperturbed truths that ripple through our lives today. They teach us that nothing has changed, nothing is “trending”. And that all our neurosis is just a minute piece in the large tapestry of evolution and transformation. The story of the beautiful youth, Narcissus, is a tale of self-absorption, spurned lovers, arid intellectualism without conversation with the moist wetness of our soul. So the story begins, as so many good stories do, with a concerned mother of an extremely beautiful young boy. She asks the blind prophet Tiresias “will he live to an old age?” to which wise Tiresias replied, “as long as he does not know himself.” So she hides all the mirrors in their home and her precious boy Narcissus grows up to be extraordinarily handsome, adored by all who meet him. Because he has never seen his own face, he depends on the reactions of others to tell him how beautiful and desirable he is.

Positive self-delusion has resulted in evolutionary leaps in technology, science, medicine and commerce. The bleached bones of many narcissists lie loosely in graveyards decorated with flags marked with marble tombstones. Today narcissism is a me-first Ivy-league requirement for Alpha males and females who deftly play the corporate chess game. It’s a must for those who hanker after their fifteen minutes (or more) of fame or infamy.

google glass“A reality shaped around your own desires — there is something sociopathic in that ambition,” writes Zadie Smith in her superbly crafted essay Find Your Beach. Our self-absorbed ambition pushes impatiently through the crowds. Our desires Tweet and Like. Don’t  question.

In doorways and under bridges of our metropolises  the homeless are unseen and unheard. I was struck by the poignancy of a plaque placed on an unremarkable cement bench along the river in Nashville today. I wondered about the woman who chose this name for her baby and the little girl who grew to be Tara Denise Cole, homeless on the streets of this American city. I wondered, did she live and die unseen, unheard, un-reflected in the shimmering green waters of the Cumberland River.a tribute to the homeless

Lana Del Rey – Damn You

5