Incantation—New Moon in Scorpio—November 4th.
All changes, even the most longed for, have their melancholy; for what we leave behind us is a part of ourselves. We must die to one life before we can enter another—Anatole France.
Leaves of copper and gold blanket the black earth, and kelp-scented sea mists bejewel the fragile webs of spiders at this time when the veil between the worlds shimmers, gossamer thin.
This is a liminal time, halfway between the autumn equinox and the winter solstice. A time when we may notice an unsettling shift in the seasons. A time when melancholy wraps itself around the wan light of the dying year and ghoulish costumes create a safe diversion from our squeamishness about death. This is the month when the dead come calling—Día de los Muertos, Day of the Dead. Hallowe’en, loud and gaudy, prickling with single-use plastic, once Allhallowtide, a time in the liturgical year that was dedicated to the departed. Soft-bred pumpkins grimace with menacing faces; bonfires consume summer’s fruitfulness, light-hearted tricks and sugary treats sweeten the older tradition of guising (disguising ourselves from sinister wandering spirits) while ruby-red toffee apples symbolise the potent symbol of the pentagram that lives in secret within every store-bought apple; incantations against the supernatural, rituals for protection against the descent into the dark of the year.
The truth is that the triple faced Cailleach drapes herself in her misty mantle at Samhain. She emerges from rocks of ancient granite and the smooth folds of glistening basalt to run her fingernails across the iron-grey belly of the sky, scraping loose bitter weather. Samhain is the Celtic celebration of summer’s end. A time when the Aos sí emerge from grassy fairy forts to traverse the “thin veil” into the world of humans. At Samhain, we seek to honour the dead who have walked before us. We engage in communal warding off those things that remind us of the fragility of life, the proximity of death.
For those of us who have witnessed the dying process of a cherished pet or a loved one, for those of us who have pared down to the bone after the dismemberment of a divorce, or the devastation of illness that has altered our lives forever know the pain of those irrevocable endings, those radical severances that bring us to our knees, rip off our layers of protection, leave us naked and defenseless. As we stand at the edge of winter, perhaps there is a deep sadness that still lies wetly over our hearts, a remnant of eternal timelines interlaced with others who have lived before us.
For so many of us it is the dying of the earth as we know it that haunts our dreams, intrudes on our walk through the woodlands or on the beach where the corpses of tiny turtles blacken in the sun. As we keep company with the collective grief, we may be brought to tears by an act of kindness, a soft word of sympathy from a stranger—reminders that people are kind, caring. That we are not alone in our sadness. As the invisible threat of the pandemic, the existential crisis of climate crisis continues to strain our limbic system, tire our brains, keep us on high alert, psychologist Emma Kavanagh writes, “this phase we are in now, where everyone feels kind of on the edge, but no one can really articulate why—is what happens when you survive a disaster. When you live through what we have lived through, the net result means being broken by tiny catastrophes.”
As Nature withdraws, the fading Sun slips into the shade of Scorpio and couples in darkness with the Moon on November 4th, sombre Saturn squares the luminaries, a melancholic reminder of all that has been lost since those first reports of a strange new pathogen emerged from Wuhan. Minimalism, restraint, austerity, checks and balances, will be imperative as hollow men gather in Glasgow to talk, yet again, about the climate crisis. Missing in action will be collaboration and altruism, the solvents that ensure the survival of our species.
It was sixty years ago that Rachel Carson, ill with cancer and in great pain, wrote Silent Spring, a book that was denounced and vilified by the major chemical companies. She said then, “I think we’re challenged as mankind has never been challenged before to prove our maturity and our mastery, not of nature, but of ourselves”.
Re-reading her words, now, two full Saturn cycles later, as we continue to beat nature into submission like little dictators, it is hard to imagine that we will have the maturity to change our behaviours; to comprehend that we are only a small thread in the web of life.
Yet, innovative, radical Uranus makes an opposition to this New Moon and Venus moves into serious Capricorn as Mercury enters Scorpio on November 6th, adding a colourwash of practicality and depth to our human interactions this month.
Pluto and Mars are invoked when we talk about the Scorpion. Mars moves fearlessly into the blackness of Scorpio on October 30th followed by fleet-footed Mercury, and though we talk glibly of transformation, Pluto, still moving through Capricorn and square to Eris, coils around that over-used cliché. When we enter the realm of Scorpio, the mystery of life and death are at work. Snakes shed their skins and feathered phoenixes emerge from scorching flames in a world that is no longer pristine and pure, but is still breathtakingly beautiful even as microplastics and chemicals seep through the earth’s capillaries, and the wild flowers and butterflies we knew when we were young have gone.
Scorpio, in its true essence, asks us to dive deep into waters diffuse and dark; to dredge up what lies beneath: a collective fear that concretises into protocols and incantations that we hope will keep us safe; a collective scarcity that clutches and clings; the fragile vulnerability of the top predator with imposter syndrome who has forgotten the interconnection and interdependence of all living things.
Writes Rachel Carson, “the more clearly we can focus our attention on the wonders and realities of the universe, the less taste we shall have for destruction.”
As the light slips softly off the hillsides, we stand now in the potent darkness of this New Moon. New Moons are generative times. Seeding moments when we plant wishes in the darkness and wait patiently, expectantly, for them to grow. Rachel Carson invites us to consider this: “one way to open your eyes is to ask yourself, “What if I had never seen this before? What if I knew I would never see it again?”
For astrology readings and more information about forthcoming virtual workshops please email me directly: ingrid@trueheartwork.com
We may not be responsible for the world that created our minds, but we can take responsibility for the mind with which we create our world—Gabor Maté.
In Kabul, fear and grief hang heavy over the city as lives are obliterated, 
As the wheel of his-story turns, the disorientating Uranus/Saturn square may be making its presence felt in discord in those personal relationships that ache to stretch and grow beyond the silences and painful stasis. The energy of this capricious square has unsettled financial markets, destabilised economic structures, jarred us from a sense of complacency as the climate crisis blazes into our awareness with increasing urgency.
This Full Moon will reflect the state of our relationships. The bonds of love and loyalty that nourish us. The untethered ambiguity of those casual encounters that so easily tilt and topple. Tsoknyi Rinpoche writes so beautifully, “Every time you connect, a little bit more clarity stays around the love, a little bit more space opens up around it. Your mind becomes clearer. You experience expanded possibilities.”
Love Apples—Celebrating the Sacred Feminine in Astrology and in Fairy Tale—Saturday 25th September 2021—14.30 BST.
Today, the Sun moves into the fertile sign of Taurus. The air smells sweet and wildlife is beginning to return to silent cities.
The ancients tracked the passage of Venus in a perfect pentagram across the skies, ascribing her disappearance in the skies to her descent into the Underworld. Innana (Venus) is stripped of all her valued regalia and exquisite clothing and enters the Underworld vulnerable and exposed. In modern times, the Underworld is a symbol of our own unconscious where we may encounter a truth that reverberates viscerally. The trial of these 40 days and 40 nights are a cosmic reminder for us to dissolve, discard out-worn values and beliefs. To re-organise, re-examine, re-prioritise those things we value around a more truthful, authentic place that rests at the hearth of our heart.
As Venus turns Retrograde in Gemini we may be facing unemployment, or the unexpected gift of emerging from our chrysalis, starting over, lighter, more appreciative of the little things that bring texture and quality to our lives. We may have reached a relationship crossroad where we wonder, as author, Elizabeth Gilbert once did, “do we want our belly pressed against this person’s belly forever—or not?” We may be relishing our solitude, if we’re home alone. We may be dating at a distance, enjoying a slower, more sensual rhythm, a new way of being. We may be falling back into love. Grateful, blessed, to be with the one we’re with.
is pandemic becomes endemic, we speculate about what life might be like after COVID-19. The astrology speaks of years, not weeks or months, of metamorphosis, the kind of heat and stress that changes limestone into marble, that transforms golden calves into sacred cows.
This is a long-term encounter with destiny that will highlight the jagged edges in our relationships, crack open fault lines in our societies. As we steady ourselves for more sacrifices, as we anticipate more uncertainty, Teresa of Ávila who lived during a Saturn/Pluto conjunction in Capricorn at the time of the Spanish Inquisition, reminds us to have courage for whatever comes in life—everything lies in that.