Self Growth

October 21, 2013 In Relationship, Self Growth By Ingrid Hoffman

Hold On

Just when we think we have garnered peace and tranquility a wrecking ball shatters the structure of our life. Pulverizes all that we believed was “real”.

We may discover we’ve been snared in a deadly trap of deceit and deception. Been blindsided by flattery or the heat of a lust we thought was long lasting love. We may find out that what we thought was real has been a mirage, shimmering in a dust storm of lies. We may acknowledge that we have cruised along on autopilot. Allowed entry to our life the very thing that liquefies our viscera, congeals the blood in our veins, rubs against our values. There are days when this world seems crazy, chaotic and unspeakably cruel. When we feel utterly alone. Terribly afraid. Rainer Maria Rilke expresses the sharp shards of broken glass despair so eloquently in The First Duino Elegy:

“And so I force myself, swallow and hold back
the surging call of my dark sobbing.
Oh, to whom can we turn for help?
Not angels, not humans;
and even the knowing animals are aware that we feel
little secure and at home in our interpreted world.”

There are days when the bruises and scrapes of life sting and ache so much it takes an enormous act of will to come back into the quiet calm of our center. To disengage from a “game” that requires so much energy and defensiveness. To change our interpretation of what happens in our life. To cease self-harming with thoughts that and flutter inside our aching heads, twist and turn like rusty knives inside our bleeding hearts. It takes a shift in focus, realignment in consciousness to begin to believe, behave, differently.

This may mean changing the way we perceive the past. Seeing the behaviour of those who have hurt us as coming from a wellspring of pain. Acknowledging this without smug self-righteous judgment flung out like a cruel harpoon, but with heartfelt compassion for the part we have agreed to play. This may mean searching for fragments of gold in the sinking dross of old conditioning or circumstances. This may mean choosing to be grateful for the experience . There is a sparkling jewel that glistens on the necklace of poetry that is William Shakespeare’s The Tempest: “Let us not burden our remembrances with a heaviness that’s gone.” Many of us carry for years the ashes of our sorrow in the heavy urn of regret. Those of us who have walked away from relationships with family members or lovers that were pickled in pain and negativity, left siblings or partners who are manacled by their own addictions. We may carry in our hearts survivor’s guilt, our days blighted by a sadness which is not ours to carry. Neale Donald Walshe says “Move forward with no second guessing, no guilt trips and no hesitation.”

Recreating a new life is a soul craft that requires patience, skill and compassion. Moving forward is an act of will. So is holding on. There is a Tibetan saying which goes something like “everything rests on the tip of motivation.” When we talk about compassion and loving kindness, we will also require motivation to change the energetic field in which we live. To have the courage to be re-born, over and over again. Mark Nepo on Book of Awakening writes so beautifully, “Repetition is not failure. Ask the waves, ask the leaves and ask the wind.”

We meet the experiences, the inner learning, just when we need it. What we experience may come in cycles, so we can return again and again if we need to, and do it all at our own pace. I have a wise friend who describes this as doing the cha-cha. We take one step forward, one step back in time to the music. Until we decide to change the steps of the dance.

“We fall down as many times as we need to, to learn how to fall and get up. We fall in love as many times as we need to, to learn how to hold and be held. We misunderstand the many voices of truth as many times as we need to, to truly hear the choir of diversity that surrounds us. We suffer our pain as often as is necessary for us to learn how to break and how to heal. No one really likes this, of course, but we deal with our dislike in the same way, again and again, until we learn what we need to know about the humility of acceptance,” says Nepo.

So today, let us be grateful to the wrecking balls that smash through the structures that no longer serve us. Let us acknowledge the gifts that lie in the rubble of our lives and keep our steps light when we dance the cha-cha. Let us hold on to ourselves.

Hold On – Angus and Julia Stone

October 15, 2013 In Relationship, Self Growth By Ingrid Hoffman

Truly Madly Deeply

There’s been increase in interest in happiness over the years. Is it related to demographics, to having more money rather than less? Is our happiness related to a sense of meaning and purpose? Is happiness a transient emotion? Is it a matter of perception? Alain de Botton writes in The Architecture of Happiness “(that) which we anoint with the word beautiful, alludes to a state that, on a psychological level, we can describe as mental health or happiness.”

Some research hypothesizes that happiness is linked to the content of our moment to moment experiences. For centuries, spiritual traditions and hermetic philosophy have affirmed that human happiness rests in the present moment. We really don’t have to go anywhere to find the truth of our happiness because it is contained within the core of our whole being. At this very moment. Our happiness is inherent within us all. Vanity Fair Managing editor, successful playwright, Congresswoman Clare Boothe Luce gave her her 18 year old daughter Ann this advice: “for the moment the main thing is to get what little happiness there is out of life in this war-torn world because these are the good old days, now.” A year later Ann, her only child, died in a car accident.

So “These are the good old days now.” Forget the “bucket lists” (a trite term I have always found leaves a clanging sound on the tongue, especially when most bucket lists appear more like silver platter lists) Live life now. Each moment of each precious day.

On Christmas Eve BBC’s Helen Fawkes discovered she had incurable ovarian cancer. She made a decision to live the life she had always wanted to experience and discovered that “these are the good old days now.” Helen’s “list for living” included getting a dog, moving to the countryside, exploring the ancient ruins in Rome, taking a speed boat down the Thames, having her book published, learning to play poker and seeing penguins in the South Pole. Externals which for Helen, hopefully brought her the happiness and fulfilment she was seeking.

Like happiness, what we hold dear to our hearts will be different for each one of us. It may take an act of will or the unlimited power of imagination to focus on the essentials and trim away the superfluous details that wallpaper the borders of our days. Turbulent emotions tear across our lives like tornadoes. They shatter our equilibrium and sense of calm. When we disengage from our addiction to melodrama and gossip, and treat ourselves with love and kindness we free ourselves of self-importance and the self-pity that clouds our contentment. When we focus on what is right, rather than on what is wrong, the world will mirror our state of consciousness. When we embrace change and let go, we live in the wonder of the unknown and release a spontaneous flow of Divine Intelligence into the material domain.

Psychologists purport that there are two essential human emotions: pleasure and pain and we respond to these through love or through fear. Love expands our energy field and fear contracts it so what we perceive as pleasure will be interpreted as happiness.

One way to bring our scattered thoughts to a midpoint of clarity is to imagine that an asteroid is hurtling towards our earth. All life on this planet will be irrevocably obliterated. What would be important then? What would define us? Foster Huntington reflected and defined what he truly loved and valued by imagining the scenario of a burning house. He collected a few precious things and photographed them. Then asked others to do the same. His beautiful book is titled “The Burning House”. It is filled with poignant photographs. A haiku that speaks of the uniqueness of our humanness and the vagaries of our selective perception of happiness.
So today, breathe consciously. Be deeply grateful for what you have right now. Be kind and gentle with yourself. Tell people you love them. And celebrate the important things in your life.

“These are the good old days now.”

Truly Madly Deeply – Savage Garden

September 19, 2013 In Relationship, Self Growth By Ingrid Hoffman

Nostalgia

There is something alchemical about travel. It’s in the constant arrivals and departures that take place at airports and railway platforms that we re-enact the hero’s journey, the setting off on our voyage of discovery to gather experience and bring it back home. High above the fleecy clouds, suspended in space, we slip effortlessly into a private part of ourselves that may feel familiar.

Even a banal business trip offers the opportunity to share a moment of connection with a fellow traveller. And if we were to unplug from the iPhone, close the laptop, sit with ourselves. Cocoon and cuddle in thoughts that are our very own originals… what would that feel like?

As we make our “connections” to cities and far-flung places, our hearts in motion, we may be asked, “Where are you from?” Flung like a silver thread this need to find a baseline. This need to establish tribal belonging, a root, however shallow. So we lean across the armrest of our seat to meet the eyes of the stranger sitting next to us and tell the story of our belonging.

The collective yearning for home has been echoed in great works of literature and in movies that have captured the longing in each one of our orphaned hearts to return to the safety of warmth of home whatever we believe this to be. From ET the Extraterrestrial, to Harry Potter, our homesickness is universal. And it’s data mined by advertisers and the megalithic pharmaceutical companies – our lonely hearts momentarily soothed with material things or the oblivion of pills.

Katherine Sharpe in Coming of Age on Zoloft: How Antidepressants Cheered Us Up, Let Us Down, and Changed Who We Are, bravely explores the effect of psychopharmaceuticals in our culture and in our individual lives. Twenty-five years after the introduction of “ feel good” Prozac, she asks us to consider what our sadness and our pain mean when they are labelled as an illness. How when we turn to pills, do we know what is trying to come up from our psyche to be acknowledged, to be healed?

“Throughout the 1990s and 2000s, Americans grew ever more likely to reach for a pill to address a wide variety of mental and emotional problems.” She writes, “ We also became more likely to think of those problems as a kind of disease, manifestations of an innate biochemical imbalance…less than two decades after the introduction of Prozac, SSRIs had outpaced blood pressure medication to become America’s favourite class of drugs, popped by about 10% of the nation…in permeating everyday life so profoundly, antidepressants also embedded themselves in youth, with an ever-growing number of teenagers taking psychopharmaceuticals to abate depression, ADHD, and other mental health issues. And while relief from the debilitating and often deadly effects of adolescent depression is undoubtedly preferable over the alternative, it comes with a dark side: Antidepressants confuse our ability to tell our true self from the symptoms of the disease… And given the teenage brain responds so differently to life than the adult’s, the implications are even more uneasy: Though antidepressants are effective at managing negative emotions, they don’t in themselves provide the sense of meaning and direction that a person equally needs in order to find her way in life.”

Nostalgia comes from the Greek, nostos, a return home. It’s a “ bittersweet longing for things, persons, or situations of the past. The condition of being homesick; homesickness.” Yet our yearning may be less about place or even a person and more about the quality of the energy we find there that nourishes our innocent soul.

Many of us don’t know where our true home is anymore. We’re uncoupled, disconnected from the mother ship of our true self. Disconnected from our core aliveness, what we truly value, what gives our lives meaning.

Maya Angelou writes, “I am convinced that most people do not grow up. We find parking spaces and honour our credit cards. We marry and dare to have children and call that growing up. I think what we do is mostly grow old. We carry accumulation of years in our bodies and on our faces, but generally our real selves, the children inside, are still innocent and shy as magnolias. We may act sophisticated and worldly but I believe we feel safest when we go inside ourselves and find home, a place where we belong and maybe the only place we really do.”

Many of us don’t know our real selves. Most of us have not spoken to the shy child inside us for decades. We haven’t a clue what we truly desire because we don’t even know who we are any more. Shamed by the harsh voice that admonishes us, scared by fears that darken our dreams, dulled by the anesthetic of antidepressants, we’ve lost our ruby slippers.

So be present as you witness the bittersweet goodbyes and exuberant home comings of feelings that surface like ripples on a lake. Dare to allow yourself to feel the nudges that stir your consciousness, however raw and painful. They give meaning and texture to life..

For there is no place like Home, as Dorothy proclaimed in The Wonderful Wizard of Oz. In the sorrow and in the pain, in the cyclical seasons of our moods, like homing pigeons, we will find our way home to our authentic self. When we quieten our minds and allow ourselves to feel the cells in our bodies respond with a soft sigh Yes! We will know we are home!

Everywhere it’s been the same… feeling…
Like I’m outside in the rain… wheeling…
Free, to try and find a game… dealing…
Cards for sorrow, cards for pain

Cause I’ve seen blue skies through the tears
In my eyes
And I realise… I’m going home.

I’m going home, I’m going home. The Rocky Horror Picture Show

Emily Barker & The Red Clay Halo Nostalgia

August 19, 2013 In Relationship, Self Growth By Ingrid Hoffman

Pause

“How we spend our days,” wrote Annie Dillard “is, of course, how we spend our lives.”

How did you spend your day yesterday? How will you spend your day today? Will you flutter from window to window in an attempt to escape this featherless flight of busyness? Will you sit at the feet of the false guru blinded by the harsh neon light that hides the darkness of the shadow? Will you be unwilling to think your own thoughts? Unable to find a voice no matter how timid to say: Enough! No more! Will you beat your instincts into cowering submission when they urge you to leave the burning house and run?

How we spend our days is, of course, how we spend our lives. How we choose to stay in relationships that blister our hearts. How we remain in situations that diminish us. How we meekly, with heads bowed, enter the company of those who, by the poisoned-tipped arrows of their words and the repetitive bludgeoning of their actions, stunt our potential, crush our spirit, laugh at our heroic struggle to grow and to walk away from what feels toxic. We gorge on empty kilojoules – fast-food media, office gossip, relationship melodrama, vacuous conversations. Blindly we rush about, ravenous ants on the march. Doing so much. Being so productive. We shut out the voice that screams for something more. Dying before we dare live, pressing onwards and upwards, straining towards the punitive demands we expect from ourselves – and inflict upon others.

So how will you spend your day today? Will you mark off the minutes and the hours, corral the daydreams, the hopes, the longings behind an impenetrable fence of shoulds and shouldn’ts? “What we do with this hour, and that one, is what we are doing. A schedule defends from chaos and whim. It is a net for catching days. It is a scaffolding on which a worker can stand and labour with both hands at sections of time. A schedule is a mock-up of reason and order — willed, faked, and so brought into being; it is a peace and a haven set into the wreck of time; it is a lifeboat on which you find yourself, decades later, still living,” says Annie Dillard.

When we focus, concentrate our attention, what are we missing? When we look, what do we not see? When we carve out a walkway in the labyrinth of our life, in a design that fits with our world view, our old conditioning, what do we hack away and trample upon in our urge for perfect symmetry? When we float through the world, attached to the umbilical cord of the iPhone, blinkered behind dark glasses of our endless to-do lists, are we floating through Life itself?

Small children and animals are our guides and teachers in mindfulness. The way they focus on the little things – a butterfly sitting on a flower, the smell of another dog on the side of a park bench, a bird flying from the foliage of a tree, a glimpse of the ripening moon from behind a dark tangle of cloud. Neale Donald Walsh says that “the degree to which people have evolved is instantly revealed through what they call entertainment and fun…nourishment of the mind is no different from nourishment for the body. What you put in is what you get back. In triplicate.”

So just for today, let’s rest a while in the pause of a heartbeat, in the warm embers of a love remembered. Let’s feel what we have been afraid to feel for so long. Let’s glimpse through the spaces in our busyness the mythic journey we all embark upon as we transform, re-birth, re-image ourselves in our own private lunar cycles of renewal. Let’s observe those small brushstrokes amidst the broad ones. And attune to the sacred cadence of our soul song.

Photographs with acknowledgement and gratitude by Blerta Zabergia

Emily Barker and the Red Clay Halo – Pause

August 5, 2013 In Relationship, Self Growth By Ingrid Hoffman

If I could turn back time

For most of us today the songbirds will sing as the clouds scud across the cobalt dome of the sky. Tonight, the sun will melt across the horizon like toffee, and the feathery new moon will wax and wane once more. Although we may try to live every day as if it were our last, set intentions to live in the now, it may be a melody, fragrance, or the feeling of walking over grass that’s wet with dew that takes us back, makes us wish we could turn back time. Say we’re sorry. Re-live that time, kinder, more forgiving, more patient, more loving, than we were then. Though the ghosts of time may haunt us, we cannot turn back Time. And if we only live in the past, our lives will be preserved in amber, sadly one dimensional. “I can’t go back to yesterday because I was a different person then,” said Alice in Wonderland.

Time is an emotional experience. Each new day like opening a cardboard window of an advent calendar, discovering a chocolate or a tiny tableau we either like, or don’t. Is Time is a collage of events or states of mind?

We know time will pass without us when we will die. When we are willing to step out of our sometimes limited construct of time, we observe the changing scenery, as if from the window of a train.

For eons, our ancestors have marked the passage of time, noted the cycles of the Venus and the Moon. A small piece of a baboon’s fibula dates to about 35,000 BC. It was discovered in the Lebombo Mountains near Swaziland. There are twenty-nine notches carved into the bone. A marker of a menstrual lunar cycle, perhaps? We will never know for certain. Paradoxically, in a modern time-obsessed world, the Amondawa tribe of the Amazon who were “discovered” by anthropologists in 1986 have a different time map. They have no word for time. No “I’ll see you next week.” No “It happened last year.” Events occur in time but time is not a separate concept.

Albert Einstein would agree. “Time is an illusion,” he said. “The only reason for time is so that everything doesn’t happen at once.” Science suggests that time is a cognitive construct. Some psychologists suggest time is a matter of perception. We can choose to feel irritated when we’re stuck in traffic. We can choose to feel at peace as we take a moment to observe the clouds and the sunlight as it ignites the office windows. Grateful for the hiatus in the busyness of our day. Time appears to be elastic, when perceived through the hall of mirrors that is our mind.

Author and broadcaster Claudia Hammond suggests in her new book, Time Warped: Unlocking the Mysteries of Time Perception, that we actively create and shape time in our minds. Neuroscience and psychology dub this “mind time”.

Psychological studies propose that time does move slowly for those who feel depressed, lonely or suicidal. When we are actively engaged in our work or our social interactions, we may feel as though time slips past like quicksilver. Those who have experienced the terror of a car crash or a hi-jacking will report that everything seemed to move in slow motion. For many, memories of a trauma remain frozen in the musculature and nervous system of the body.

Psychologist Daniel Kahneman, in Thinking, Fast and Slow, suggests “People tend to assess the relative importance of issues by the ease with which they are retrieved from memory—and this is largely determined by the extent of coverage in the media. Frequently mentioned topics populate the mind even as others slip away from awareness.” Claudia Hammond writes, “You are most likely to remember the timing of an event if it was distinctive, vivid, personally involving and is a tale you have recounted many times since.”

It’s astounding, time is fleeting
Madness takes its toll…

Surely, time and memory recall are far more subtle than this. Wilhelm Reich talked about the basic expansion and contraction of life which ripples from the amoeba to the human being. And therapist and author Peter A. Levine, who has specialised PTSD for the last twenty years writes, “It is essential that the unresolved activation (from trauma) locked in the nervous system be discharged. This transformation has nothing to do with memory. It has to do with the process of completing our survival instincts.” So our memories are locked, or frozen in the musculature of our bodies, encoded in our nervous system. Stored in the collective mind. For some, time transfigures our memories, allowing us to slip into soft pockets of recollection where we can rest amidst the turbulence of the waves of the world. For others, time imprisons us in the terror of the past.

Most of us cannot truly live in the now. For if we did, we would not plan a party, book a holiday, buy treats for a beach picnic. That would be the future not the present. All we can do, really, is live with as much mindfulness as we can and know that time is cyclical like the cycles of nature, the cycles of life and death. And as Irish poet and mystic John O’Donohue said, “When time is reduced to linear progress, it is emptied of presence.”

Cher performs If I Could Turn Back Time.

Quotations: The Rocky Horror Show. Time Warp by Richard O’Brien/Patricia Quinn/Nell Campbell/Charles Gray. Lewis Carroll Alice in Wonderland.

Photographs by Hideyuki Katagiri and Michael Melford.

July 8, 2013 In Relationship, Self Growth By Ingrid Hoffman

Thank You

It is the hardest thing. To give something up. To surrender. A cherished dream. A job. A relationship. A habit, a belief an addiction.

There are places, in the remnants of the vast forests that flourished in South-East Asia, where monkeys are hunted for food. Paw-sized holes are cut in coconuts and filled with rice or nuts before securing them to a tree. When the monkey reaches into the hollow of the coconut and grasps the food, it cannot remove its clenched fist because the opening is so small . So it stays there. Trapped. Holding onto the nuts or rice, waiting for death. Just like those monkeys in the shrinking forests, we hold on to what traps us, unwilling to let go. We hold onto our sorrow, our anger, the self-flagellating pleasures of guilt. We hold on to our need to be right. The acrimonious divorce, the family feud that force-feeds each new generation with the bitterness of hatred, the darkness of war that slices up territory, bodies, hearts – all kept ablaze by fists clenched tightly.When we are over-invested in an object, a relationship, an outcome, we clog the circuits, get overbearing, clench into fear, until chaos leaps and licks around the edges of our lives.

Crisis is a wonderful opportunity to surrender. We may have to bow our heads as we’re caught in the vortex of a crisis that pulverises our bones. As Marianne Woodman says, “In fateful crises, we may really have no choice.” The dice rolls and we have to accept things just as they are. And in defeat we accept what needs action and what requires a shift in attitude. We reconcile the irreconcilable. Honesty unblocks energy, energises the body and the mind. “Everything that occurs is not only usable and workable but it is actually the path itself. We can use everything that happens to us as the means for waking up,” says Pema Chödrön.

Surrender. From Old French, surrendre, to deliver over. To give up. To yield is to trust, to accept what is, not what should be. Yet to surrender implies we make a conscious choice.

For so many of us, the days, weeks, months and the years of our lives are cling-wrapped and placed in boxes labelled with “shoulds” and “musts”. Control freezes the life blood in our veins, stiffens our limbs, Botoxes the natural beauty of our faces. Spontaneity and playfulness are stored in the attic, with the toys of our childhood. We plan our days, pencil in meetings with our friends, and pack our weeks with activities and to-do lists.

Perhaps today, slow down to allow a driver to pull in front of you or step back to let someone go before you in a queue. Surrender to the sensual enjoyment of slowing down enough to be present as you eat a meal, sip a glass of wine, savour the sweet creaminess of an ice-cream. Surrender to the exquisite delight of orgasm, the dankness of grief, or the red balloon of laughter, the languid pleasure of an afternoon sleep. Surrender, under this heavy eye of the new moon to being fully present to touch, to taste, to the breath that breaths you. E e Cummings knew the surrender of the kiss when he wrote, “since feeling comes first, he who pays any attention to the syntax of things will never wholly kiss you.” And Adrienne Rich knew surrender of touch when she wrote, “When we enter touch, we enter touch. Completely.” So on this day of the new moon, plant a seed of a new intention. Trust the integrity of this precious moment. Be present for yourself, for the person you’re with today. Flow with what is, to the newly minted moment…

Thank You Alanis Morissette

Photography by Tyra Nur Athirah, Catherine Whitford and Peter Kapasakis

June 8, 2013 In Relationship, Self Growth By Ingrid Hoffman

Torn

Zen master Thich Nhat Hahn has said that “usually when we hear or read something new, we just compare it to our own ideas. If it is the same, we accept it and say that it is correct. If it is not, we say it is incorrect. In either case, we learn nothing.”

In the conundrum of our humanness we cling like drowning sailors to the life raft of stories that have worked for us for years. Some stories portray us as the hapless Victim: our mother was an alcoholic, we were bullied at school. Some give our lives a heroic dimension that lifts us above the rest and spurs us to remember our Greatness: the great grandfather who was the illegitimate son of the king. We were always daddy’s favourite child. We inherited our uncle’s business acumen.

We can “Om” ourselves into the Power of Now, root at our past hurts and grievances during hours of therapy, affirm all we like that we are OK. But if our negative narrative is on the repeat button, we stay becalmed in a polluted sea.

Inner work requires the courage to strip naked. Our past will insist on a Full Monty – the meat and two veg – served up cold and often congealed, mostly unpalatable. If we are to understand why we stonewall our best friend, overreact in the workplace, shut down and exit in our relationships, we are required to broaden our tunnel vision – to open our eyes as we trip over the dusty baggage from our past that clutters the hallway of every new relationship.

The one constant we bring to all our relationships is ourselves. Yet as the psychological model proposes, much of ourselves is incarcerated in the unconscious – our orphaned hunger for love, our shame, our worthlessness wander like itinerants in exile. Our relationships will mirror back our own “intimacy issues”. Birds of a feather will always stick together. If we are out of touch with how we feel about ourselves we will say, “my husband cannot show his emotions” as we unwittingly diminish and confine him to the small airless box we live in ourselves.

Moving from a place of stuckness into a place of hope and new vitality takes courage and commitment, much like the decision to climb a high mountain. To look back or down the steep slope renders us wobbly, weak-kneed. Neale Donald Walsch admonishes, “Move forward with no second-guessing, no guilt trips, and no hesitation. Your purpose is to recreate yourself anew in each moment.”

Our subconscious mind accepts whatever we believe is our truth – those limiting ideas about the world we have breathed in to our lungs and uttered in moments of fear. Our brains store our memories in files marked “explicit memory” which is all the conscious, intentional. The who, what, where and when recall of our experiences, stored away in the hippocampus area of the brain. We store our misty, water-coloured “implicit memory” in the amygdala. The diffuse memory of the emotional climate, always unconscious and unintentional. Science suggests that if we are not given enough time or space to process our experiences, our emotional resonances will remain locked in the amygdala, like unexploded bombs, activated in our daily interactions. That the unconscious clouds the present moment, drags our energy into the past, clutters our minds with circular thoughts, judgements, conditioning, so we shine like low-wattage light bulbs never fully present in the Now. When we still our minds and really hear something new from each other, we may find an echo within ourselves that resonates with a new way of being in the world.

It takes an act of will and enormous courage to be fully present to ourselves and to the Other. Says John Bradshaw, “when we are present, we are not fabricating inner movies. We are seeing what is before us.” We can make sacrosanct a space for ourselves each day. Commit to watching our thoughts and words vigilantly. Commit to listening with empathy and compassion when our partner expresses a frustration or a desire. Commit to accepting our responsibility in the mess we find ourselves in and doing our bit to repair the ruptures in our relationships. We can heighten our awareness of our self-talk – the babble of criticism and judgment, the scaremongering. The knee-jerk response which says, “I’m not too bad,” that lodges the bad into our consciousness when someone enquires how we are doing. We can work at truly loving ourselves so that we are able to love another with all our heart. Scottish mountaineer W.H. Murray describes this gathering of intention and focus so beautifully: “Until one is committed there is hesitancy, the chance to draw back, always ineffectiveness. Concerning all acts of initiative (and creation) there is one elementary truth, the ignorance of which kills countless ideas and splendid plans: that moment one definitely commits oneself, and then Providence moves too.”

May Providence move for you this new day.

Natalie Imbruglia’s Torn

Photographs by Galen Rowell and Tyra Nur Athirah

March 20, 2013 In Relationship, Self Growth By Ingrid Hoffman

Who By Fire

One size does not fit all. Our bodies, our minds, our souls have a fragile grace that is matchless. We are beautiful originals, with a journey to take that will be uniquely ours. Yet so many still cleave to centuries of congested conditioning which has congealed our minds. We have learnt by fire, by water, by high ordeal, by common trial that it is very dangerous to leave the protection and the tyranny of the religious, social, corporate, familial tribe. One size fits all. New or unique thinking and behaviour have historically been brutally silenced. We have learnt that it is death-defyingly dangerous to be the sacrificial scapegoat. We have learnt by someone’s command or by our own assent how very lonely it can be in exile. Our brave hearts, our strong bones reverberate with the burnings, the crucifixions, the be-headings, the stonings and the suffocating clods of damp soil that silenced our ancestors who were buried alive, expunged from memory. They did not fit the tyrant’s mould. Heresy, blasphemy, treason! They asked for too much. Too soon. They were cut down to size.

Still we lop off those parts of ourselves that do not fit the standard norm of what is good, physically attractive, socially or politically correct. Still we sit in silence. Afraid to speak. Afraid to ask. We squeeze through the eye of the needle to find ourselves in Dante’s circle of Hell as we dance in the searing flames of pretence.

Alt-rock icon Amanda Palmer has gained acclaim and worn the fool’s cap of infamy as she has dared to ride the sacred cow of her truth. Giving voice to her uniqueness as a performer, a woman, a member of this human tribe, she dares to question, to challenge, to expose and to open her arms and her heart. She raises the Art of Asking to a sacred exchange between herself and her fans. She speaks of a world where one size does not fit all. Where people live surrounded by strangers in a vacuum of isolation and loneliness. And where it is possible to meet, to connect with a simple gesture and meet each other in a tender gaze.

So, as we silence our voices in the Medusa stare of self-doubt, fear of ridicule or reprisal, we must trust that by exposing our vulnerability, asking for what we need, exchanging what we can give, we will eventually find our flock of swans and learn to fly.

We must promise ourselves that we will keep an oracle eye on our own agenda. We must promise ourselves not to break our vows to ourselves or betray another when we lose congruence of head and heart. We must promise ourselves that we will try to speak our truth from that place in our heart which is generous and wise and loving.

“Consciousness is tough work,” says Carolyn Myss. It is tough work to be awake, aware, truly in our authentic internal power. It requires an act of will and spiritual discipline to pulverise our past in the pestle and mortar that contains the mustard seed of hope for each new day.

We alone are the custodians of our integrity. “The setting aside of one’s integrity is not required to win someone’s heart,” Neale Donald Walsch says. “But the setting aside of one’s anger may be. It is possible to make a point without making an enemy. It is possible to be right without being righteous.”

At the equinox today, let us celebrate another turning in the Great Wheel of the year, and dare to speak, sing, shout our own personal truth. Carpe Diem!

Leonard Cohen asks at O2 in Dublin, And who shall I say is calling?… Who By Fire?

March 11, 2013 In Relationship, Self Growth By Ingrid Hoffman

I want you but I don’t need you

I have a friend who has perfected The Art of The Brush-Off.

He is a Vermeer, a van Gogh of seduction.

Relationships, his blank canvas. He blends his pigments on a palette of politeness. With panache he delivers the final flick of the brush. Perplexed friends and lovers wait for the visit, the call, the email. The “why”, which like the Second Coming, never comes. His septic self-loathing aches beneath the gauze of a white-toothed smile. His arsenal of languorous pleasantries conceal the immensity of his attachment to beliefs which bind him to his past – it is dangerous to need, to love, to be vulnerable. He leaves before he can feel the pain of rejection or the obliteration of loving. He unilaterally severs communication because the pain of self-enquiry is too excruciating. Like the Emperor who is wearing no clothes, he parades proudly wearing his assumptions about love and loss wrapped around him tightly.

Psychology proposes that we learn about love in the cradle of our source – our original family. That encased in our adult’s bodies is the child, the adolescent. That each one of us has lei-lines of feelings, associations, punitive judgements and an emotional resonance which underpin our adult relationships. That we drag our family complexes through the passage of time and meet them again and again in our relationships with our lovers, our children, our colleagues and our friends.

Yet we live at the dawn of a new paradigm of energy wisdom heralded by teachers like Carolyn Myss in her ground-breaking work in the ‘90s. This is the wisdom of the mystics and the shamans. A wisdom that has slumbered for centuries under the perfectly cloudless skies of rationalism. A wisdom that now stretches into the concrete canals of mainstream thinking: Everything is energy. Our thought are energy. Our thoughts speak through the mother tongues of our bodies. Our thoughts leak into our childhood time line, our previous parasitical relationship, our betrayal, our unfair dismissal from our last job.

So many of us define ourselves by our physical, emotional, or social wounds. These wounds (my mother was depressed, my parents divorced, my husband was an alcoholic, my family died in the holocaust, we were victims of apartheid ) create an archetypal bonding and security within our relationships. They colour our attitudes and beliefs. They are our “wounded child” that ties us to the thred-bare blue blanket of the past and communicates through the illnesses that manifest in our bodies and our neurotic behaviours. Wounds become a form of higly valued currency to control others subtly in socially accepted ways. When we pull out our wounds nobody challenges us anymore and we find a sense of tribal belonging with others who plug in, just like us. We don’t do this consciously. It is the stream of our inner dialogue that loops around the same stuck places where we ache and lose our connection to our core aliveness. Carolyn Myss posited that healing is as frightening to us as forgiveness.

“One may not reach the dawn, save by the path of night,” said Kahil Gibran. So often it is in the velvety darkness of despair that we glimpse the radiance of the morning star and draw our energy back to present time. So often it is in our pain that synapses cross and we finally have the courage and the will to unplug our energy circuits from our tangled perceptions of events. So often it is in the dawn of the new day that we embrace the jettisoned parts of ourselves and disembark from the leaky boats of relationships we once built with bent timbers. Loving ourselves enough may mean we walk away from lovers and friends who remain plugged into their own matrix of suffering and expect us to stay there with them.

We walk across the stepping stones of challenge to return to the warm welcome of our home coming, tempered by the heat of the fire that has burnt us black. We emerge more pliable, more resilient, more compassionate, and more attuned to the heroic strength of our own spirit. It takes enormous discipline and discrimination to hold on to ourselves and know that we alone are capable of reversing, re-framing events from the past.

Intimate relationships offer us opportunity become artists in the poetics of the soul. From the crushed bud of loss, from our own perception of rejection, seeps life-giving moisture to nourish the fragrant flower of our own authentic power. We can grow and flourish through forgiveness and love, which burns away hatred and fear in its blue flame. We can value ourselves enough to simply mirror the pain of those that scratch and claw at life, and not to take it on as ours. We allow our hearts to bloom as we hold on tightly to ourselves and don’t become entangled in assumptions or stories that we make up in the dark hours just before dawn. “Thoughts become things … “says Mike Dooley, “choose the good ones!”

Amanda Palmer sings poignantly I want you but I don’t need you

February 28, 2013 In Relationship, Self Growth By Ingrid Hoffman

By The Rivers Dark

There are two kinds of people in this world: Winners and losers. This belief is celebrated in song and movies, entrenched in education and sport, set in the cement of corporate temples to Mammon. Dream big, reach for the stars, you can have it all, because, dammit, “you’re worth it!” This sense of entitlement, this determination to be worthy, might be a warm poultice on the inflamation of our unworthiness.

Many of us are sailing across the rivers dark of change and uncertainty at this time in our collective evolution. For some, the race to “get ahead”, to set higher “bench marks” has become utterly meaningless. Some may be in the right place at the right time. Their moment of glory will be encoded in the birth chart as they elatedly clasp the Oscar; proudly stand on the winner’s podium. Success – or “failure” – may be predetermined by a sacred soul contract – a Divine Plan. We can merely determine or control the meaning we give to events as they unfold in our lives. The fabled “American Dream” is a Technicolour rainbow. As it evaporates, it leaves a grimy residue of shadowy taboo: envy, ridicule, disillusionment. And the shame of being a “loser”.

In societies where individualism and equality are valued and encouraged we may believe we alone are responsible for every aspect of our lives – our successes and our failures. We concoct our very own recipe for our happiness. Our ancestors could rail against misfortune, or the gods, or the circumstance of their birth. Today, self-made men and women sail solo. When we slam against the dark reef we cannot blame the gods, our parents, our ex-lover, or the government for our choices and perceptions. So we perform the blood-letting when our scapegoated heroes fall from grace, baying like frenzied hounds at their blunders, their stupidity.

Wherever people gather together they create a language that binds them to the tribe, or anesthetises sensibilities to the savage brutality of what is really going on. In the military, it may be “friendly fire” or a “dust off” which shrouds the unspeakable horror of legalised mass murder or an air lift of mangled bodies. In the 24/7 world of advertising and marketing it will be power words that convey enthusiasm and the admonition to “Just do it” as we deliver the “deliverables” or disassociate from the pointlessness of our allotted tasks.

Life is simple in the fast lane. Or is it? Success will be yours, if you work hard, have the right attitude, pointed focus, if your character and integrity are “good enough”. In the 1920s Bertrand Russell asked, “what will be the good of the conquest of leisure and health, if no one remembers how to use them?” His question is still pertinent today. I have a friend who works within the honeycomb cells of a large corporation. She sprinkles her sentences with hollow phrases that encompass our cultural comprehension of success: products, like people, must be “relevant”. By unspoken implication, if we are not “relevant” we are obsolete. Disposable. Like tooth brushes, celebrity marriages and old people.

We hunt success with bows that are stretched to breaking point. Like Love and happiness, success has myriad, illusive permutations. And yet, in this world of contrasts could it be that even in external “success” there will be some measure of loss or painful sacrifice? Perhaps in our tenacious climb to the summit we must cut loose our close family bonds? Eschew intimacy. Perhaps the trade-off will be a bloated ravaged body. Scarce unstructured, unaccountable time to enjoy the financial benefits of our long labour. Sometimes we seem to be rowing around in circles. The straining, the striving can wear us to a scooped-out void, our hands bloody and blistered on the oars. We forget our “holy song”. We do not know, we cannot see our own reflection in the moonlight as we panic on.

“What do you do?” A question that carries in its vapour trail a cloud of unspoken appraisals. A question that may be as difficult to answer as “Who are you?” as we comb through the interwoven layers of our complex human lives. Oriah Mountain Dreamer asks us to see each other through a different prism in her Invitation: “It doesn’t interest me what you do for a living. I want to know what you ache for and if you dare to dream of meeting your heart’s longing. It doesn’t interest me how old you are. I want to know if you will risk looking like a fool for love, for your dream, for the adventure of being alive…”

Sometimes it is a dispassionate Collective Fate that steps in to decimate our lives – the savagery of a bombing, the watery obliteration of a tsunami or the violence of a hurricane. Sometimes it is a private tragedy that rips the windows and blows the roof off our reality. We may resume our striving unaltered, unshaken, defences nailed back in place, just as they were before. Or we may painstakingly sift through the broken foundations of our hopes and dreams and find that nothing is and will ever be the same again. Our values, priorities, longings now sound forth in a quieter song. Perhaps then we may lift up the oars. Allow ourselves to be carried towards the jetty, accepting things are as they are, for now. We may smile, because we sense that this life is but a dream. In this part of the dream we can put down our bow, pack away our arrows, success no longer our quarry. Row, row, row your boat, gently down the stream. Merrily, merrily, merrily, merrily, life is but a dream.

Private Moon Poems by Leonid Tishkov

Photographs by Michael Melford and John Kim

Leonard Cohen delivers his unsurpassed deliverables – By the Rivers Dark